This morning, after a morning of jeepney-jumping and darting between cars, I arrived at the Cartimar food court. The single piece of toast I’d had, while buttery, wasn’t quite enough to keep me fortified for traditional Manila commuting. So I looked for the quick Filipino breakfast that never fails to satisfy me: rice porridge. This is the goto extra special, from Goto Mama’s Nik & Nyl Goto Express. It’s filled, as you can see, with a potpurri of meat, fish, crispy garlic bits, and fresh green onion that keep you satisfyingly surprised.
Goto, as Doreen Fernandez writes, is a meal “at the ground-level,” of Philippine culture. Goto is a common fast food of the masa, the most rib-sticking meal a construction worker, driver, vendor, or wayfaring Fil-Am food writer’s imagination could summon. A friend told me that when she was in college, her school held “Solidarity Days” with the poor; the money she and her friends would have spent on restaurants would be donated, and they’d eat goto, lugaw, or arroz caldo for the day instead.
Fish balls, hard boiled eggs, beef tripe, chicharon; name an animal protein, and it is likely esconced in the rice porridge of this 50 peso Goto Extra Special. The warm, dense quality of the broth brings literal weight to the term “rib-sticking.”
Before you set in on it, though, you must remember the ritual of adding calamansi juice and any amount of soy or fish sauce you like. Fernandez writes of this practice, too, that the Filipino “accepts nothing passively, but takes active part in the creation of his food… . In the Philippine experience, the diner cooperates and participates, and the creation is communal.” Liquid seasoning is called sawsawan, and “The sawsawan is itself another indigenizing process,” she writes, an element of Filipino food that makes it unique from other cuisines that are meant to be eaten as served by the chef.
For my sawsawan, I prefer calamansi lang; just the tart juice of the tiny limelike fruit is enough seasoning for me. A little sourness, a friend at the table for sharing, and lo, a communal, participatory, self-seasoned Filipino fast food breakfast.
*From “Culture Ingested: Notes on the Indigenization of Philippine Food,” 2003.







